












































45 pieces of the linen book on 10 plates, all at one scale — J. Krall, 1892. His collotypes are a third smaller than the linen; these are smaller still.
Every claim carries a tag for how well its sources support it.
Published sources only. Nothing here was checked against archives first-hand. A tag records how strongly the cited sources support a claim; it is never a verdict of our own dressed up as fact.
A single AMS sample from the book itself (OxA-1680, 2110 ± 60 BP). The authors stress that only this date, never the dates on plain bandages, can date the book.
Housley and colleagues combine the book's own date with the date of mummification: the book cannot be older than its radiocarbon range, and must exist before the body was wrapped. The argument holds only if the book wrapped this body from the start.
The only surviving example of an Etruscan linen book.
Chemical analysis before dating found red and black paint containing mercury sulphide and charred ivory, so samples were cut from unpainted areas.
Argued from the local gods the calendar names.
Known here only through Wikipedia's summary of van der Meer.
Two of the three dates proposed from the letter forms. Most researchers had also put the cutting into bandages in this window.
Rejected. The book wraps a body mummified about 385–210 BC, so it cannot be later than about 210 BC. This rests on Housley's two stated assumptions about the body sample. Housley et al. 1989
Inferred in this case's own notes on 2026-11-11, by reading 2290 BP as the date of the book's cloth and setting it against the 2110 BP date of the inked sample.
Rejected. 2290 BP is a date on plain bandages, not on the book (Table 1). The book has one date of its own, and it fits a 3rd-century inscription. Housley et al. 1989
The 1986 Zagreb conclusion, drawn from one date on plain bandages (2290 ± 45 BP). Still repeated by Uranić in 2006 and by the IMPACT database.
Rejected. The bandages are of at least two ages and carry no writing. In the authors' words, it is important not to use the high-precision dates on the wrappings to date the book. Housley et al. 1989
No evidence at all. Proposals include an Etruscan family living in Egypt, worn linen sold on as rags, or a traveller's possession.
Embalmers in this period often reused old cloth; this reuse is why the book survives at all.
Every source assumes it, but nobody recorded the unwrapping: when Barić died in 1859 she was already unwrapped and the bandages displayed apart. Her wrappings are of mixed ages, so some cloth was added later. The book's date is compatible with hers, which does not prove it.
Three radiometric dates on uninscribed bandages, close to the body's age. The two high-precision dates disagree slightly, so even this group is not one cloth.
Two AMS dates on one piece of uninscribed linen, some six centuries older than the body.
Established by X-ray in 1986. Teeth and nails are intact. The 1998 restorer judged the embalming typical of late dynastic Egypt.
OxA-1386, 2160 ± 80 BP. The authors write that the body had been soaked in kerosene in the 19th century, and cleaned the sample first. This is probably the petroleum bath the museum gave her around 1900.
The pooled mean of the tissue and the plant part of the unguent is 2218 ± 12 BP. This assumes the kerosene was fully removed and the plants were fresh when used.
The unguent's plant part dates with the body, but a small soluble fraction gives 1430–1020 BC and a melted fraction 3610–2920 BC. The authors suggest bitumen or fossil resin, possibly from Sinai.
Two explanations circulate. Neither has direct evidence.
Zagreb first blamed counting statistics; Groningen and Oxford confirmed the older age independently.
Some leaves look stained, probably with an organic dye; X-ray fluorescence found no lead, mercury or iron paint.
Reported by IMPACT from an unpublished overview. Not mentioned by Uranić.
A Book of the Dead in hieratic. The vignette shows a man and a woman praising Osiris and Imenty. His titles include god's servant in the temple of Karnak; she is mistress of the house. The text dates to the end of the Late Period or the start of Ptolemaic rule.
The popular version names them Nesi-hensu and Paher-hensu, which are spellings of the same names. Only the title differs: the curator's published reading of the vignette has him as servant of Khnum, with no tailor.
First asserted by her owner's brother in 1862, to prove she was genuine. The curator calls the link only an assumption, 'because it cannot be proved', and nothing else in the remains points to her.
Follows from the husband's Karnak title, and holds only if the papyrus belongs to this mummy.
No findspot, excavation, tomb or village is recorded for any of the objects.
That they did is measured (bandages and leaves centuries older than the body). Who combined them, and when, is not known. Two mechanisms are proposed, with no evidence that picks one.
Around 1850 he parcelled out land he owned in Vienna's 3rd district, where Barichgasse still bears his name. He kept an art collection.
Appointed in 1829 (Wiener Zeitung). Krall adds a six-year lease of the Pressburger Deutsche Zeitung from 1843.
The museum's own curator calls the seller 'an unknown merchant'. This is the central missing link.
Every source agrees, and his heirs later gave her to the museum. No purchase document is cited anywhere.
The journey and its date rest on one witness: Barić's niece, telling Krall in the early 1890s. Uranić states the purchase plainly, then calls it 'almost certain'. The hedge is kept.
Popular accounts name Alexandria. The curator says only Egypt.
Known only from the niece's recollection. Routes, dates and companions are unrecorded. His 1849 file, his probate file and the niece herself are the ways in.
The 1986 editors say so but mark it as their own conjecture.
Egypt had banned the export of antiquities in 1835, with loose enforcement. No permit, manifest or shipping record is known.
File Z. 23726/1849 of the Ministry of the Interior. Krall placed it in the Hungarian national archives; the 1986 editors in the state archive in Vienna.
Where the file is today is contested between the two sources and unverified.
She stood in his art collection. His last address, Altenfleischmarkt 728, is today Rotenturmstrasse 20; the building has been replaced.
The bandages and papyri lay in a second, horizontal glass case. The 'corner of his sitting room' of popular accounts is not in the documents.
By Barić's death in 1859 she was unwrapped and the bandages shown apart. Krall could not find out when: his informants disagreed, and the niece remembered seeing her bare face before 1859. Nobody recorded what lay where.
Popular accounts. The curator and IMPACT say only that she was found unwrapped at his death.
Death list: 'pens. königl. ung. Hofkonzipist, 68 J., Altenfleischmarkt 728, Erschöpfung der Kräfte'.
Ilija was in fact a dean, consistorial councillor and parish priest at Golubinci.
Rejected. He wrote the formal declaration and a detailed letter to the Ban, argued her authenticity, and steered the transfer. The gift followed Michael's will. Ilija Barić's papers · Mirnik & Rendić-Miočević 1986
Rejected. Brugsch saw the bandages in Zagreb in 1869, saw the script was alphabetic, and could not name it. Mirnik & Rendić-Miočević 1986 · Uranić 2006 · Krall 1892
Written on the second anniversary of the death: the mummy goes to the planned South Slavic Academy, or failing that to the National Museum, in his brother's name. The 1986 editors think the museum choice was probably Ilija's suggestion.
The Vienna display furniture travelled with her, body and bandages already apart. She was housed in the former Drašković palace in Opatička street.
A young woman with all her teeth, nails and hair, a golden boss on her forehead, and at her side '4–5 fascicles of palm leaves, full of inscriptions and figures'. The palm leaves are the papyri; the papyrus–mummy link starts here, as an heir's argument.
His label in the vitrine credited the donor: 'Mumia iz Misira (Aegypten). Poklonio gosp. Ilia Barić'.
The printed edition disagrees with itself about the dates. Only the manuscript (Arhiv Hrvatske 462*1862) can settle them.
Ivan Mažuranić of the court chancellery reports on 19 July that the inspection 'matches Ilija's description almost completely'. One crate for the mummy alone, one for the empty case, one for bandages and the second case. The vice-regal council approves on 22 July.
The packer's institution is uncertain in the OCR; it may read as the Ambras collection.
The Vienna accounts: crates 45 fl, removal and rail 25 fl 70 kr, telegram 4 fl 20 kr, stated total 75 fl 20 kr. The items sum to 74 fl 90 kr; the 30 kr gap is reported, not repaired. The Zagreb leg cost 10 fl 48 kr, and the file closed on 4 September 1862 with 14 fl 32 kr returned.
Proposed by the 1986 editors. The 25 July accounts only reach Zidani Most, so they do not pin the Zagreb end. Arrival first and formal receipt on 5 August is a possible reading, not an established sequence.
He places the boss 'where the brain was probably extracted'. This establishes what he described, not that it was ancient or still with her.
The working assumption for three decades.
Rejected. Krall identified the language as Etruscan. Krall 1892 · Uranić 2006
Then the National Museum. Everything is there today, though not necessarily everything that arrived (G7).
No modern account mentions a gold object, and the known papyri are Zagreb 602 with Book of the Dead fragments, not obviously four or five fascicles. Meanwhile a glass-paste bead necklace and wreath fragments were first shown in 1986 with no 1862 mention. Differences in description do not yet prove loss or substitution.
Both versions give the same 5 August arrival. They may be two records or an editorial difference; the manuscripts are unchecked.
1867 is Wikipedia's year, 1868 National Geographic's, 1885 the unexplained 'date of acquisition' in the IMPACT header. 1868 is when the museum bought Franz Koller's Egyptian collection in Prague, a likely source of the confusion.
Rejected. The museum's receipt records her arrival on 5 August 1862, and the transfer file closed in September 1862. Sabljar's receipt and label · Mirnik & Rendić-Miočević 1987 · Mirnik & Rendić-Miočević 1986
Invited by the new curator Šime Ljubić to arrange the Egyptian collection, he saw the script was alphabetic and copied it, then told Krall only in 1891, by letter.
One 1892 newspaper (Grazer Tagblatt) gives 1868.
1870 in the museum's Viestnik; 1889 in his printed catalogue, with two pages and a plate.
Asked on the strength of Brugsch's report. Museum and government both said no.
Only Wikipedia tells this story. The 1986 account, after Krall, has Burton seeing the bandages himself in Zagreb in 1877.
From a copy made in 1878 by his vice-consul in Trieste, Philip Proby Cautley.
By I. v. Bojničić in the Kroatische Revue. It is the entry that later caught Krall's eye, and the ancestor of most later retellings.
The 1986 footnote prints the date as '17. I. 1890', before the bandages even reached Krall. The date as printed cannot be right.
He first saw the bandages on 3 February 1891 and drafted the finding for Deecke and Pauli that August. His 1892 monograph brought in J. M. Eder's orthochromatic photographs, J. Wiesner's analysis of linen and ink, and V. von Ebner's study of her hair.
The Vienna and Graz reports share their wording, so they count as one witness. Krall also wrote it up himself in the Agramer Zeitung, no. 67/1892, which is not yet found.
Photographs pin her still upright in 1890–91. The two accounts may describe two episodes; they are not merged.
A century of readings, from Lattes and Pallottino to Olzscha, then the editions of van der Meer (2007) and Belfiore (2010). A 2014 review judged a newer full translation less coherent than the ones before it.
The worms died, but her joints were weakened. This is very likely the kerosene the 1989 laboratory had to wash out of its tissue sample.
The 'new' or Herbig fragment, from the book's beginning. The museum's director Josip Brunšmid then glues all the strips to coarse gauze, a mounting undone in 1985.
Working unpaid, Kobert found the dark stains carry iron salts, 'probably from decomposed blood', eating the fabric. The museum then valued the strips at one million crowns and kept the inscribed ones in its treasury. Herbig thought cleaning could recover about a quarter of the text; the last letter is answered on 6 January 1914.
90 of the 245 lines were photographed, and published by Runes and Cortsen in 1935.
Hoffiller's reply is procedural, not hostile, and notes Pallottino also wants images, but 'now is just not the right time to travel the world with such monuments'.
Found by V. Košćak and excerpted in the newspaper Vjesnik on 21 June 1962.
Ivan Lukan took 86 photographs under curator Vera Vejvoda; Ramiza Pfleger made a linen facsimile from them. They were first reproduced in full in 1986.
Without treatment her skeleton would be exposed within decades. His restoration followed in 1998.
Reconstruction supervised by Francesco Roncalli. The Centraal Laboratorium in Amsterdam analysed the inks and the 1910 glue; glue and gauze were removed.
In Zagreb the hospital X-rays, a necklace of coloured glass-paste beads and fragments of the leaf wreath were shown in public for the first time.
Fifteen dates across book, body, bandages, leaves and unguent, spanning more than a thousand years.
Known only through a search summary. Not read.
Betrachtet man dagegen die Buchstaben mit einem Verkleinerungsglase, so treten sie schärfer hervor, indem die schwarzen Pünktchen, aus denen sie bestehen, mehr aneinanderrücken.
Enlarging the signs does not improve the chances of reading them. Seen through a reducing glass, the letters stand out more sharply, as the black dots they are made of move closer together. This benefits the collotypes, which are a third smaller than the original.
Krall 1892, § 9, p. 21| lab | object | material | BP | calibrated, 2σ |
|---|---|---|---|---|
| OxA-1680 | Book | Liber linteus (inscribed linen) | 2110 ± 60 | 360 BC – AD 5 |
| OxA-1386 | Body | Human tissue | 2160 ± 80 | 395–40 BC |
| Body had been soaked in kerosene in the 19th century; washed before dating. | ||||
| Z-1653 | Bandages | Linen wrappings | 2290 ± 40 | 405–210 BC |
| The 1986 Zagreb date later used, wrongly, to date the book. | ||||
| GrN-13875 | Bandages | Linen wrappings | 2210 ± 13 | 365–205 BC |
| GrN-14442 | Bandages | Linen wrappings | 2335 ± 15 | 405–395 BC |
| OxA-1387 | Bandages | Linen wrappings | 2760 ± 90 | 1015–800 BC (with OxA-1388) |
| Oxford cellulose pretreatment. | ||||
| OxA-1388 | Bandages | Linen wrappings (same piece) | 2700 ± 90 | 1015–800 BC (with OxA-1387) |
| Zagreb pretreatment. | ||||
| Z-1654 | Wreath | Leaves | 2580 ± 60 | 900–520 BC |
| Measured on a less reliable sample after the clean leaves were lost in a laboratory accident. | ||||
| GrN-14467 | Wreath | Leaves | 2825 ± 15 | 1015–925 BC |
| OxA-1389 | Wreath | Leaves | 2920 ± 100 | 1400–905 BC |
| GrN-13860 | Body | Embalming unguent | 2240 ± 13 | 385–255 BC |
| Z-1682 | Body | Unguent, fraction insoluble in chloroform | 2230 ± 50 | 395–190 BC |
| OxA-1390 | Body | Unguent, fraction insoluble in chloroform | 2160 ± 100 | 400 BC – AD 40 |
| OxA-1391 | Body | Unguent, fraction soluble in chloroform | 3010 ± 80 | 1430–1020 BC |
| Old carbon: probably bitumen or fossil resin. | ||||
| Z-1675 | Body | Unguent, melted and exuded fraction | 4540 ± 120 | 3610–2920 BC |
| Old carbon: probably bitumen or fossil resin. | ||||
Laboratories: Z = Ruđer Bošković Institute, Zagreb; GrN = Centre for Isotope Research, Groningen; OxA = Radiocarbon Accelerator Unit, Oxford. Ranges are 2σ (95.4%) as calibrated in 1989 and have not been recalibrated against current curves.
The seller
Who sold the mummy in 1848–49. Even the museum calls him an unknown merchant.
trail A, ownershipin the record — Sold by an unknown merchant
The tomb
Where she was buried and how she left the ground. The Theban guess rests on a papyrus that may not be hers.
trail A, ownershipin the record — The tomb
The crossing
How an Etruscan sacred book reached an Egyptian embalming workshop. Probably unanswerable without G2.
trail C, ancientin the record — How the book reached Egypt
What belongs together
The unwrapping happened at an unknown time and was never documented. The bandages and leaves are of different ages, and the papyrus link is an heir's argument. Which objects were really found with which is open.
trail C, ancientin the record — That body was this woman, The mummy is Nesi-Khons, How materials of different ages came together, Unwrapped, with the bandages displayed separately
The export
How a mummy left Egypt in 1849 under an export ban, and how it reached Vienna.
trail A, ownershipin the record — Export from Egypt and shipment to Vienna
The journey
Barić's route, dates and companions in 1848–49, known only from his niece's recollection. Ways in: file Z. 23726/1849, the probate file, the niece.
trail A, ownershipin the record — The journey: route, dates, companions
Inventory drift
Ilija's 1862 description lists a golden forehead boss and four or five papyrus fascicles; modern accounts know no gold object, and add a bead necklace and wreath fragments first shown in 1986. What arrived, what was recorded, what remains?
trail A, ownershipin the record — What arrived in 1862, and what is there now
Agramer Zeitung, July–August 1862 and no. 67/1892open
Zagreb's own coverage of the arrival, and Krall's own article. ANNO does not hold either year.
National and University Library (NSK), Zagreb, on paper or microfilm. The NSK digital catalogue finds no 1862 issues.
access — library requestdigitalna.nsk.hr ↗would settle — She physically reached Zagreb between 22 and 25 July 1862, The discovery reaches the newspapers
Barić's will and probate file, Vienna 1859open
The will directed the gift. It may describe the mummy, the purchase, or papers that came with her.
Vienna probate records, probably the Wiener Stadt- und Landesarchiv. Not yet confirmed.
access — archive requestwould settle — G1, The seller, G4, What belongs together, G6, The journey
File Z. 23726/1849open
Barić's 1849 application could date the journey and say where he went.
Hungarian national archives (Krall) or the state archive in Vienna (1986). Shelfmark unknown.
access — archive requestwould settle — G6, The journey, Back from Egypt, he applies to re-enter service and is refused
Find Th. Jellinekopen
The niece and principal heir, and the source of the 1848–49 date. Her estate may hold Barić's papers.
Lehmann's Vienna address books of the 1890s; estate records.
access — partly onlinewould settle — G6, The journey, The journey: route, dates, companions
The Kroatische Revue entry, 1880 or 1882open
The wording-ancestor of most later retellings. Settles its own year.
Kroatische Revue, Zagreb.
access — librarywould settle — A catalogue entry calls the bandages 'an unknown Egyptian script' and one of the museum's foremost treasures
Abegg-Stiftung and Amsterdam records, 1985open
Residues on the strips could show whether the book ever touched this body's unguent, and whether Kobert's 1913 chemicals are still on the Herbig fragment.
Abegg-Stiftung, Riggisberg; Centraal Laboratorium, Amsterdam.
access — requestwould settle — G4, What belongs together, That body was this woman
Herbig 1911, p. 6open
A garbled footnote seems to list wood, painted fragments and a small mummified animal among the wreath remains.
Herbig's 1911 publication on the text.
access — librarywould settle — G7, Inventory drift
Read Liber i mumija (2019)open
Check the claim that the papyrus is a century younger than the mummy, and how it is argued.
Archaeological Museum in Zagreb, 2019.
access — library or museumwould settle — G4, What belongs together, The mummy is Nesi-Khons
Read Krall 1892 beyond the introductionpartly
The introduction yielded the niece, the 1849 file and the 1891 dates. The rest may hold more.
Salomon Reinach project PDF; HathiTrust.
access — public domaintpsalomonreinach.mom.fr ↗would settle — G4, What belongs together, Unwrapped, with the bandages displayed separately
Read Burton 1879 in fullpartly
Whether Burton's own text mentions a conversation with Brugsch.
Transactions of the Royal Society of Literature, vol. 12.
access — public domainwould settle — A talk with Richard Burton about runes convinces Brugsch the script is not Egyptian
Vienna newspapers, summer 1862partly
Die Presse and Wiener Zeitung for 22–31 July and 5–8 August 1862 were screened with nothing found. 1–4 August and later August remain.
ANNO
access — free, full textanno.onb.ac.at ↗would settle — She physically reached Zagreb between 22 and 25 July 1862
Trace the 'divine tailor' titleopen
Find where it comes from: an older reading, a museum label, or a mistake copied forward.
Older museum guides, early press, IMPACT's unpublished source.
access — mixedwould settle — Her husband was a 'divine tailor' of Thebes
Find Perekh-Khons and Nesi-Khons elsewhereopen
Uranić notes a Nesi-Khons, prophetess of Hathor, on a statue pedestal in the British Museum. Other monuments could point to a family tomb at Thebes.
Topographical Bibliography (Porter & Moss) vol. VIII, no. 801-768-140; British Museum collection search.
access — partly onlinewould settle — G2, The tomb, The mummy is Nesi-Khons
Danielsson's papers, Uppsalaopen
The editor of the Etruscan corpus was consulted in December 1913; the Rostock plan may survive in his correspondence.
Uppsala University Library.
access — archive requestwould settle — In Rostock, Rudolf Kobert cleans the Herbig fragment, and the rest of the plan dies with the war
Košćak's article in Vjesnik, 21 June 1962open
How the transfer documents surfaced from Strossmayer's papers.
Vjesnik, Zagreb, 21 June 1962.
access — librarywould settle — The 1861–62 transfer documents turn up among Bishop Strossmayer's papers
Kršnjavi's Zapisci, vol. Iopen
Settle the date of the emperor's briefing.
Kršnjavi, Zapisci I, Zagreb 1986, p. 34.
access — librarywould settle — Iso Kršnjavi informs Emperor Franz Joseph I of the discovery
Antiquities dealers in 1840s Egyptopen
Context for the seller, including Anastasi's 1857 sale catalogue. Context only, never a claim about Barić.
Dealer histories and sale catalogues.
access — mixedwould settle — G1, The seller
Etruscans and Italian linen in Late and Ptolemaic Egyptopen
Any trace of Etruscan people, or Italian linen in trade or reuse, in Egypt between 400 and 200 BC.
Scholarship on foreigners in Egypt; the other known libri lintei.
access — librarywould settle — G3, The crossing, Who she was
Austrian Lloyd arrivals, Trieste 1849open
A mummy and sarcophagus almost certainly came by steamer; arrivals were printed.
Triester Zeitung in ANNO; Lloyd archives in Trieste.
access — partly onlinewould settle — G5, The export
Mirnik & Rendić-Miočević 1986done
Read in full on 13–14 November: the 1861–62 transfer file, Barić's life, the conservation history to 1986. The plate images are still to look at.
VAMZ 3rd ser. 19 (1986).
access — onlinehrcak.srce.hr ↗would settle — G4, What belongs together
The museum receiptdone
Found: 5 August 1862, in two glass cases. Ended the 1867/1868 question.
Mirnik & Rendić-Miočević 1987: 32; Šolter 2016: 36.
access — onlinewould settle — Received by the National Museum on 5 August 1862, in her two glass cases
Ancient Origins, 'The Liber Linteus: An Egyptian Mummy Wrapped in a Cryptic Message'.
popularthrough a summarywww.ancient-origins.net ↗
Belfiore, V. 2010. Il liber linteus di Zagabria: testualità e contenuto.
scholarlyknown through a citation
Bryn Mawr Classical Review 2014.11.16, review of Woudhuizen's translation of the Liber Linteus.
scholarlythrough a summarybmcr.brynmawr.edu ↗
Bojničić, I. v. Catalogue entry on the Egyptian collection. Kroatische Revue, 1880 or 1882.
Known through Krall 1892 and Müller 1905. The year differs between them and the 1986 bibliography.
primaryknown through a citation
Burton, R. F. 1879. The Ogham-Runes and el-Mushajjar. Transactions of the Royal Society of Literature of the United Kingdom 12.
The Zagreb excerpt is read; the full article is not.
primaryread in part
This case's own working notes, 2026-11-11.
Our own earlier reasoning, kept so its corrections stay visible.
workingread in full
Housley, R. A., Srdoč, D. & Horvatinčić, N. 1989. AMS and Radiometric Dating of an Etruscan Linen Book and Associated Mummy. Radiocarbon 31(3): 970–975. doi:10.1017/S0033822200012601
Fifteen radiocarbon dates from three laboratories. Table 1 read from the scanned page.
scholarlyread in fulldoi.org ↗
Barić, Ilija (Elias Barich). Erklärung, Golubinci, 14 Dec 1861, and letter to Ban Josip Šokčević, Golubinci, 19 Mar 1862. Printed in Mirnik & Rendić-Miočević 1986, documents I–II.
Read in the 1986 printed transcription. Šokčević was Ban from 1860 to 1867.
primaryread in full
IMPACT Radiological Mummy Database, entry IMP00092 (Nesi-Hensu). University of Western Ontario, undated.
Student-compiled from Uranić 2006 and an unpublished overview by Reznicek. Gives the donation as August 1862 and, in its header, an unexplained acquisition date of 1885.
secondaryread in fullimpactdb.uwo.ca ↗
Krall, J. 1892. Die etruskischen Mumienbinden des Agramer National-Museums. Denkschriften der Kaiserlichen Akademie der Wissenschaften in Wien, phil.-hist. Kl. 41.
Introduction (pp. 1–10) read in OCR; the rest not yet.
primaryread in parttpsalomonreinach.mom.fr ↗
Kršnjavi, I. Zapisci I. Zagreb 1986, p. 34.
Cited in the 1986 volume for the emperor's briefing.
primaryknown through a citation
Archaeological Museum in Zagreb. 2019. Liber i mumija.
Known only through a search summary saying it dates the papyrus at least a century after the mummy. Not read.
scholarlythrough a summary
Mirnik, I. & Rendić-Miočević, A. 1986. Liber linteus Zagrabiensis. Vjesnik Arheološkog muzeja u Zagrebu, 3rd ser., 19: 41–72.
Narrative pp. 41–49 and documents I–XXIV read from the page scans; about 20 claims spot-checked against the OCR. A published transcription, not the manuscripts. The plate images are not yet viewed.
scholarlyread in fullhrcak.srce.hr ↗
Mirnik, I. & Rendić-Miočević, A. 1987. Liber linteus Zagrabiensis II. Vjesnik Arheološkog muzeja u Zagrebu, 3rd ser., 20: 31–48.
Documents XXV–XXVIII and the receipt note read.
scholarlyread in parthrcak.srce.hr ↗
National Geographic History, 'What was the mystery message written on the mummy's wrappings?'
popularthrough a summarywww.nationalgeographic.com ↗
Müller, D. H. Obituary of Jakob Krall. Neue Freie Presse, 16 July 1905, pp. 34–36.
Quotes the museum catalogue's 'unknown Egyptian (!) script'.
secondaryread in full
Plavšić, B. 1986. X-Ray Analysis of the Zagreb Mummy. Vjesnik Arheološkog muzeja u Zagrebu, 3rd ser., 19: 99–103.
scholarlyknown through a citation
Roncalli, F. 1980. Osservazioni sui libri lintei etruschi. Atti della Pontificia Accademia Romana di Archeologia, Rendiconti 51–52: 3–21. Also: Carbasinis voluminibus implicati libri, Jahrbuch des DAI 95: 227–264.
scholarlyknown through a citation
Sabljar, M. Receipt note, Zagreb, 10 Mar 1863 (printed in Mirnik & Rendić-Miočević 1987: 32), and the calligraphic vitrine label crediting Ilija Barić.
Scan-checked in the 1987 printed edition. The manuscript is unchecked.
primaryread in full
Šolter, A. 2016. Arheološki muzej u Zagrebu: život od 19. do 21. stoljeća. Zagreb: Arheološki muzej u Zagrebu.
Two passages scan-checked (printed pp. 36–37): the gift register AAMZ 23 and the 1892 caption. The other 340-odd pages are unread.
scholarlyread in part
Srdoč, D. & Horvatinčić, N. 1986. Radiocarbon Dating of the Liber linteus Zagrabiensis. Vjesnik Arheološkog muzeja u Zagrebu, 3rd ser., 19: 83–98.
Known through Housley et al. 1989 and Uranić 2006.
scholarlyknown through a citation
The Vintage News, 'The Egyptian Mummy Wrapped in a Manuscript from Ancient Italy', 2018.
popularthrough a summarywww.thevintagenews.com ↗
Tvrtković, N. 1986. On the Skull of a Cat Found Among the Fragments of the Wreath of the Mummy of Zagreb. Vjesnik Arheološkog muzeja u Zagrebu, 3rd ser., 19: 105–106.
scholarlyknown through a citation
Uranić, I. 2006. Contributions to the Provenance of the Zagreb Mummy. Acta Antiqua Academiae Scientiarum Hungaricae 46: 197–202. doi:10.1556/AAnt.46.2006.1-2.20
By the museum's own Egyptology curator. Peer-reviewed. Cites no archival document for the purchase.
scholarlyread in fullreal.mtak.hu ↗
van der Meer, L. B. 2007. Liber linteus zagrabiensis. The Linen Book of Zagreb: A Comment on the Longest Etruscan Text.
Known here only through Wikipedia's summary.
scholarlyknown through a citation
Deutsches Volksblatt (Vienna), 13 Jan 1892; Grazer Tagblatt, 18 Jan 1892.
Near-identical wording: dependent texts, not two witnesses.
secondaryread in full
Wiener Zeitung, 30 July 1829, p. 1: appointment of 'Michael v. Barich' as Hofkonzipist.
primaryread in fullanno.onb.ac.at ↗
Wiener Zeitung, 18 December 1859, p. 12, death list for 14 December.
Scan-checked. Identifying this Barich with the mummy's owner follows Krall 1892.
primaryread in fullanno.onb.ac.at ↗
Wikipedia, 'Liber Linteus'.
popularthrough a summaryen.wikipedia.org ↗